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The age of the sword could possibly be seen
as the Edo period between 1603 and 1867 when there was comparative peace
under the Tokugawa shoguns. The samurai
warriorused to take two swords with them when going to battle: a longer
one – more than 24 inches-, called katana
and a shorter one- between 12 and 24 inches-, called wakizashi.
Taken as a whole, the two swords were called daisho. Samurais even used
to sleep with a wakizashi under the pillow. Samurais also had another
weapon that looked more like a dagger and was called tanto. There are many types of swords. They can have a straight
or a slightly curved blade with two cutting edges set into a hilt or tang.
They were first made of a combination between iron and carbon and were
tested by cutting corpses or condemned criminals. Japan’s official classifications of
Nihon-to
by blade length was very much established in Edo period as follows: tanto
- to be shorter than 1 shaku (= 30.3cm); wakizashi - to be from 1 shaku
(= 30.3cm) to 1 shaku 9 sun 9 bu (= 60.297cm); but more specifically,
ko-wakizashi (i.e., small wakizashi) to be from 1 shaku (= 30.3cm) up
to 1 shaku 4 sun 9 bu (= 45.147cm);) chu-wakizashi (i.e., mid size wakizashi)
to be from 1 shaku 5 sun (= 45.45cm) to 1 shaku 7 sun 9 bu (= 54.237cm),
and oo-wakizashi (i.e., large size wakizashi) - to be from 1 shaku 8 sun
up to 1 shaku 9 sun 9 bu (= 60.297cm); katana - to be 2 shaku (=60.6cm)
and longer. Today the modern laws to regulate Nihon-to
in Japan very much follow this Edo period tradition that had legally classified
Nihon-to into specific categories of katana, wakizashi and tanto by their
blade lengths (measured by the distance between ha-machi and kissaki).
The only simplification of today’s legal classifications in Japan
is that there are no finer distinctions within the category of "wakizashi"
such as "ko-wakizashi," "chu-wakizashi," and "oo-wakizashi"
as once specified. Shinken , also translated as "real sword",
is a newly forged Japanese sword, usually for high level cutting practice.
A shinken has a sharp edge and is hand-made by one of approximately 250
Japanese swordsmiths active at the moment, most of them members of the
Japanese Swordsmith Association, but also a few amateurs who work outside
the organization. Ancient Japanese swords were not curved but straight
and cast in a single piece from handle to point. By the 11th century the
katana gained its famous curved edge but it is doubtful that at this stage
it had achieved anywhere near its formidable reputation for cutting, as
in this period the samurai were first and foremost horse archers rather
than swordsmen. Forgery of masters' blades was always a danger and
the authorities created experts (called mekiki) with a keen eye to identify
the genuine articles. It was a very important job because a good blade
was worth a considerable sum. From the 12th century the mekiki signed
a certificate or orikami which stated the name and residence of the maker
of the blade, its length and mentioned any idiosyncrasy by which it could
be identified, and then stating how much it was worth in gold. The certificate
was sometimes signed by more than one mekiki with seals impressed on the
other side of the paper. Sometimes it was only possible to identify a
particular blade when it was shined in the light in order for the details
to become visible. From early Koto times through today, there was a
problem concerning the distinction between authentic and fake Japanese
samurai swords. For numerous reasons, the names of famous smiths (mei)
have been added to sword tangs (nakago) of swords which were not made
by them. While false signatures (gi-mei) are not a major problem with
gendaito (swords made in the 20th Century), they can be a significant
problem with swords of the Koto, Shinto and Shinshinto periods. It is
usually the names of well known smiths which are forged. Swords by lesser
known smiths pose little risk of having false signatures. Very few people, and especially westerners
have the expertise to judge accurately whether a signature is authentic
or not. To be reasonably certain of the authenticity of the sword, it
is necessary to submit the sword for shinsa (judging) by one of the major
Japanese sword study associations (NBTHK
or NTHK). These organizations will judge the sword and will give you
appropriate papers (origami) attesting to the swords authenticity and/or
historical importance. Shinsa are normally held only in Japan; rarely
in the US or elsewhere. However, those who buy swords have to be very
careful because there are fake "official" looking origami from
fictitious Japanese organizations which are being sold to make some swords
appear legitimate and more valuable. Copyright ©2002-2008
Samurai Swords Shop |All rights reserved
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